How tall is the egyptian obelisk

It was carted to Alexandria in A. D then presented to Constantinople and later to the Italian Capital where it was installed in front of St. Giovanni in Rome. Height of that obelisk with its buttress reaches Height of that obelisk with its stand reaches It was installed in Montckiitori Plaza in Rome. Its height reaches 6. It was one of twin obelisks in Heliopolis but the other ones was erected in Popopli Garden in Florence, Italy.

The reason for this might be that Cleopatra was the initiator of the construction of the Temple of Caesar. The obelisk of London is Muhammad Ali Pasha gave that obelisk to Britain in That obelisk remained lying on the ground because of the difficulty of transporting it until ; it was transported on board a ship towed by another boat.

The boarding ship rammed to another en route and when the obelisk landed it fell on dozens workers. Hieroglyphic dedications and commemorations embellished the alloy and the morning sun would transform the obelisks into beacons of illumination and homage to the sun god. Ancient Egyptians ascribed their obelisks with magical powers of protection due to their proximity to the temples. The ancient Egyptians were prolific in their use of obelisks, which were erected to honor major events such as a coronation, a major victory, or other such event, as well as to honor their sun god.

This inspired other cultures to emulate the Egyptians and erect similar monuments. The Greeks, Romans, Assyrians and many other cultures began to use obelisks to honor and elevate their deities and royalty. The Obelisk of Senusret I , who ruled from to BC, is one of the oldest surviving Egyptian temple obelisks still at the original location. Located in Heliopolis, it was a symbol of the sun god Ra and he was thought to inhabit the monolith. Some scientists hypothesize that this obelisk was connected to the astronomical phenomena associated with the zodiacal light of sunrise and sunset.

Those tottering blocks just on the right of the smaller obelisk formed our rather precarious footing, as we looked down into the great hall just now Position 59 , and you see again the shattered corner of the obelisk, which we had before us as we stood up there. This fourth pylon was built by Thutmosis I, and formed the front of the temple during a large part of the 18th Dynasty, until Amenophis III erected his pylon, now the back of the great hall, later built in front of it.

At what was then the front of the temple, Thutmosis I erected the obelisk we see still standing there, but its fellow has fallen. It stood at the other side of the survivor, which is 76 feet high and 6 feet square at the base. We have the biography of the architect, an official named Ineni, who raised these obelisks of Thutmosis I, preserved in his tomb on the other side of the river. They arrived in peace, safety and prosperity and landed at Karnak.

It will be seen that it required no mean boat to float such a pair as this down the river. The location of the large obelisk to our right is very unusual, for you see it stands here behind the fourth pylon.

Indeed, as we shall now explain, it stands in a colonnaded hall. Behind this fourth pylon, but now just out of our range on the right, is a fifth pylon, also built by Thutmosis I. This he built first, and afterward erected the fourth here on our left.

In the space between these two pylons, that is, the space directly before us, where we now see the great obelisk and its fallen fellow, he raised a fine colonnaded hall, which served in his time as the hypostyle hall of the temple.

Fragments of inscriptions on his columns show that they were originally of cedar, the only reference to wooden columns in any Egyptian temple. But they were afterward replaced by stone. In this hall on a certain solemn feast day, when Amon came forth in gorgeous procession, the young and obscure prince who afterward became Thutmosis III, the greatest conqueror in Egyptian history, was nominated as king by a special oracle of the god, who stopped before the young prince as he stood in the ranks of the priests, and designated him as the future king.