Who is hans mattson
I assume you could place them in the following groups: 1. I am not trying to attack you but these categories simply show your bias that the brethren are either ignorant, stupid, or lying. A few other categories I can think of would be helpful in your grouping to make it more neutral. You have more thumbs up than I do so maybe the readers agree with you. I happen to think that most GAs and Q15 are very smart individuals and that part of being smart is being informed. Yet, they all seem to be loyal to the Church without reservation.
And the only way I can make sense of that is to believe that either confirmation bias or cognitive dissonance dominates their thinking.
But of course, just my opinion. For example, what is a Second Anointing? How is it performed? Is it a guaranteed path to the Celestial Kingdom?
Who gets it? The closer we look, the weirder the story. How can you blame anyone for having questions? I was simply reacting to a common theme that I have heard expressed by many intellectual believers participant on social media.
The textbook we read touched briefly on Mormonism and noted that Joseph Smith introduced and practiced polygamy. I sighed and gently corrected her and referred her to the church essays for more information. There is simply too much to read, too many views, too much going on that they just prefer to carry on in the life that they feel comfortable in and used to.
For so many believers in the Mormon corridor, leaving the church would overturn their lives and cause tremendous emotional pain. On the apologists, this has long been a curious case that has fascinated me.
How can such highly trained, educated people say such outrageous tone-deaf things? And then Trump happened. And I saw just how much confirmation bias, groupthink, backlashism can warp not just an individual mind, but millions of them. So much so that you can groups of incredibly bright people do the bidding of people and organizations making the most fantastic of claims. All it takes is for a young person to publish an article or just be on record somehow of defending the church and they spend the rest of their careers defending their decision to take that position often sparing no acts of unbelievable mental contortionism to defend that reputation.
What they care about, and all they care about, is how a small circle of inside colleagues will react if they say something out of line. I think senior leaders get used to dealing with questioners in a rather dismissive fashion, in one-on-one meetings. And they get used to walking into a meeting and just winging it. If they had done their homework on the issues and prepared a better presentation, it could have been more successful.
Just not well executed. Correlated lessons and talks, plus the scriptures, are about all they get. Thanks, Elisa. But there is no blame in that either. I suspect they have been largely ignored or glossed over because of lack of independent knowledge of the polygamy history in many cases and because they have been ignored or glossed over so thoroughly so long in church curriculum materials. On the one hand that manual is intended essentially for all age groups, everywhere.
On the other, its omissions leave some with the impression that the problem verses are to be ignored and not even read. But I think people have been trained to ignore them or not even read them. Then again, I could take the same approach I have done to the Abraham and Isaac sacrifice story, i. Gosh, the Baalam and his Ass story is so much easier to deal with! Wondering, I agree that when you read section carefully you realize how crazy it is and there are some very troubling verses.
And I think as humans we tend to believe what we want to believe and see only what we expect to see. This extended even to university-level materials. In those eight pages, find the number of references to plural marriage. Spoiler alert: almost nothing. There was much less for regular Gospel Doctrine classes. Fortunately for the Church, most of those manuals have been retired or extensively revised, so that it is difficult to show just how much the topic was ignored 10, 15, or 20 years ago.
Any suggestion to the contrary is gaslighting. The most common response was that they were almost all post-mortem sealings. Yes — he was sealed to Eliza Snow, but it was just a spiritual thing. I think the kindest view of why this was the case at the local level, is that they were are brought up in the same system I was and were just passing along what they had been told.
The curriculum goes through a process and the facts truth? When the GT essays on polygamy came out, I was mortified that I had taught so many people especially my own children the whitewashed story. I was a year-old crushed by polygamy: I read DC over and over and over looking for some solace. All of these comments about people not knowing that JS practiced polygamy practice makes perfect! Definitely worth a read to see what the heck happened there.
I toured a BY house as a teen and they definitely discussed his polygamy. I just started reading In Sacred Loneliness and realized it was published in It came after his death. The settlement was soon known as Vasa, and it became home to prominent Swedish Americans including Governor John Lind. Mattson left the colony in for Red Wing. Yet new immigrants continued to arrive, sustaining Vasa's Swedish culture.
Shortly after moving to Red Wing, Mattson was financially ruined by the panic of He and his wife, Cherstin, had to start over. After getting on his feet again, Mattson was admitted to the bar and chose to pursue public life. He was elected city clerk of Red Wing in before becoming county auditor. Mattson was revered for his leadership of the Third Minnesota Regiment. He returned to Red Wing at the end of the war in at the rank of colonel.
After returning to Minnesota, Mattson began his work as an immigration booster. First he worked for private railroad companies. He started with the St. Building on his experience, in , Mattson proposed the creation of a state Board of Immigration. The board would recruit immigrants to homestead land in Minnesota.
Until the s, immigration to the U. In , Governor William Marshall established the board and named Mattson to be its first secretary. The state was especially interested in recruiting Scandinavian immigrants, who were considered to have good moral character.
Mattson soon returned to working as a private immigration booster. His work as a private immigration booster sometimes overlapped with his service as a state official, but the state did not see it as a conflict. As a booster, Mattson promoted Minnesota in Sweden and Norway. He also promoted the state to Scandinavian immigrant communities in the Eastern U. Mattson recruited immigrants to Minnesota by several means. He wrote for Swedish American newspapers; he encouraged immigrants to write letters to friends and family in Europe; and he published pamphlets about the benefits of Minnesota.
During the course of his life, Mattson founded several Swedish newspapers in Chicago and Minneapolis, including the Minnesota Stats Tidning.
In , Mattson was asked to run for Secretary of State. Scandinavian influence in Minnesota was growing, and the Republican Party sought Swedish and Norwegian candidates for office.
Mattson was elected, becoming the first Swede elected to office in Minnesota. Mattson left the position in , but he was re-elected and served again from — As a politician, Mattson promoted pan-Scandinavian unity, even though Swedish and Norwegian immigrants often were at odds.
In between his stints as Secretary of State, Mattson lived outside the U. He took his family to Sweden in the spring of He remained in Sweden for five years as a booster. From —, Mattson served as U. Consul General in India. President James A. Garfield offered him a diplomatic post because Mattson had become one of the most prominent Swedish Americans in U.
Aside from these trips abroad, Mattson lived most of his later life in Minneapolis. That is where he died, on March 5, Atkins, Annette.
Paul: Minnesota Historical Society Pres, Former Seventy Hans Mattsson and his wife Birgitta came forward with their story on John Dehlin's mormonstories podcast episodes Watch the 5 minute video of Hans with the New York Times here. MormonThink is shown in the video. In November , an emergency fireside was held in Stockholm Sweden by Elder Marlin Jensen Church historian and Elder Richard Turley assistant Church historian to address the faith crisis that ensued among an entire group of members and leaders in Stockholm Sweden including a stake president and a member of the Quorum of the Seventy General Authority.
About 25 Swedes attended this fireside including all the local bishops and stake presidents. And more importantly, your friend knows it. Do them a favor sometime. That insults everybody. Waffle House works, but only because it owns the bad gourmet.
Sit down. It really depends on what you want to know. But most people are interested in Joseph Smith and Brigham Young. The former is a faithful Mormon. The latter is a fair-minded non-Mormon.
I always recommend people go to the Fair Mormon website and listen to the Fair Blog podcasts. Great stuff in there.
I have not encountered an issue that had no answer. That is not to say all the answers are there, but there are many many answers. I have greatly enjoyed reading through your blog! So what are your answers to the question that plagues Mattson? In addition, are there any steps you feel the church can take to avoid this sort of thing from continuing to happen? I think a lot of people do live their entire lives, happily, without a lot of curiosity about this stuff.
But some find them and are terrified about the ramifications of questions, which could lead to doubt, which could lead to an unthinkable consequences for them — upheaval in their family and community — even professional relationships, and so instead of addressing this stuff head-on, they run away to a safe place.
It started for me, when at the age of about 9, blacks were given the priesthood. Before that happened, I had no idea black men could NOT hold the priesthood.
I was a very strange kid and had discovered Ghandi and Martin Luther King and had studied up as much as a nine year old can on civil rights. But it got me questioning, doubting and reading. I had a testimony of Christ and I am certain my understanding of Christ, his mission, etc. While this made it impossible for me to dismiss the religion based simply on those troubling questions, it created an incredible problem for me. I did lack a lot of knowledge though One thing I think that helped me a lot besides seeking out unedited texts, etc.
In order to be a Mormon I already had to swim hard against the tide. I could not just float along in a culture where it was actually more convenient to be LDS than to differ. Did I get all my concerns resolved? What do you think? Of course not. I feel very blessed that I was bale to deal with it a little at a time.
When I got to college, I needed a year — and then a year off, to really know if going on my mission was what I should do. So I was shudder a little over 20 when I started my mission. I was barraged there as well, with tons more questions and concerns, but I was ready to take them on if I felt they merited the time and effort.
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